Sunday, February 13, 2011

Muhammad, Islam and Terrorism

by Silas


The actions of Islamic terrorist groups operating throughout the world are well known. Islamic terrorists have bombed and destroyed buildings, planes, and vehicles. Additionally, during the last 20 years, Muslim terrorists have targeted and murdered tens of thousands of males, females, adults, and children. All over the world, in Kenya, Algeria, Indonesia, Egypt, Iran, France, South America and America, etc., Muslim terrorists have attacked and murdered those they felt were a threat to their aims. No one has been spared by these treacherous people.

Not surprisingly, examination of the websites that deal with terrorism show that about one half of all terrorist groups in the world are Islamic in nature.

Why are these groups Islamic? What does the religion of Islam have to do with terrorism? Is there a link between the two? How do these groups justify murdering civilians based upon Islamic values? Are terrorism and murder actually allowed under Islam?

This article examines the basis for Islamic terrorism found within Islam. Starting with Muhammad and reviewing his teachings and his actions, and then visiting what other Muslims have taught, the fundamentals of Islamic terrorism will be examined.


1) My comments or source references will be in [ ] type brackets. Other writers comments will be in the ( ) type brackets.

2) When I talk about terrorist actions, I am talking about motive and action. Crime exists in every society, and I am not including all crimes as examples of terrorism. I am focusing on the violent actions Muslims carry out in the name of Islam. For example, in Egypt some years ago, a Muslim man murdered an American woman. He killed her then robbed her. His motive was greed, not the furtherance of Islam. I would not call that an Islamic terrorist action. On the other hand, Muslims who carry out bombings, like the ones in Kenya and Tanzania - in which hundreds of innocents died, do so because they feel they are attacking their enemies and have Allah's sanction to do so. That is a terrorist action.

Additionally, there are many kinds of terrorists who engage in violence. There are political terrorists operating in South America, there are terrorists who murder doctors who perform abortion. There are Communist terrorists, capitalist terrorists, right wing terrorists, left wing terrorists, etc. In America, there are gangs who operate like terrorists. However, in this writing, I am focusing on terrorism based upon what Muhammad taught and did. I am focusing on Muslims, who for the sake of Islam, commit violent acts of terrorism. But I want all readers to know that I note that there are many non-Muslim terrorists operating in the world. Some of these other terrorists are every bit as vicious as Muslim terrorists.

3) A "terrorist" is defined as "one who engages in acts of terrorism". "Terrorism" is defined as "the unlawful use or threatened use of force or violence by a person or an organized group against people or property with the intention of intimidating or coercing societies or governments, often for ideological or political reasons."


When Muhammad started out preaching his religion of Islam he was not violent. He was persecuted for preaching his religious ideas - Islam - and denigrating the pagan religions of the Meccans. Some of Muhammad's followers were tortured. Things were so bad for him and his few followers that he sent many of them to Abyssinia [Ethiopia] for refuge. Eventually, he and his followers moved north to a city called Yathrib [Medina], where some members of two Arab tribes wanted Muhammad to be their prophet.


Just prior to Muhammad's leaving for Medina, he received a "revelation" allowing him to fight the Meccans. He knew that in Medina, he had a group of armed men who would support him. Furthermore, in Medina, would be more distant from the Meccans and their attempts to oppress or kill him. The following is from "The Life of Muhammad", page 212, by A. Guillaume, which is a rendering of Ibn Ishaq's "Sirat Rasulallah", a biography of Muhammad written by an early Muslim scholar.


The apostle had not been given permission to fight or allowed to shed blood before the second Aqaba [a place where a pledge was made between Muhammad and his followers from Medina]. He had simply been ordered to call men to God and to endure insult and forgive the ignorant. The Quraysh [a leading group of Meccans] had persecuted his followers, seducing some from their religion and exiling others from their country. They had to choose whether to give up their religion, be maltreated at home, or to flee the country, some to Abyssinia, others to Medina.

When Quraysh became insolent towards God and rejected His gracious purpose, accused His prophet of lying, and ill treated and exiled those who served Him and proclaimed His unity, believed in His prophet and held fast to His religion, He gave permission to His apostle to fight and to protect himself against those who wronged them and treated them badly......[a]

The meaning is "I have allowed them to fight only because they have been unjustly treated while their sole offense against men has been that they worship God. When they are in the ascendant they will establish prayer, pay the poor-tax, enjoin kindness, and forbid iniquity, i.e., the prophet and his companions all of them." Then God sent down to him: "Fight them so that there be no more seduction," [b] i.e. until no believer is seduced from his religion. "And the religion is God's,", i.e. Until God alone is worshipped."


Note: two passages from the Quran are referenced:
[a] Sura 22:39-41, which I did not quote, and
[b] Sura 2:193]

Two critical points here:

1) in Mecca, where Muhammad was weak, he attacked no one. He only preached his religion and insulted the Meccan's religions. But it was just prior to his leaving for Medina, where he had a limited amount of armed men to support him, that he received this "revelation" and began to use violence to further his desires. Islamic history shows that as Muslims grew in power their forms of violence changed from criminal terrorism to outright warfare.

2) At the end of the quote, it says that Muslims are to fight those who do not worship Allah.

I also comment on Ibn Ishaq's work. When reading this passage from Ibn Ishaq, Muhammad is made to appear to be long suffering and primarily fighting in self defense, and that up until just before Muhammad's departure, the Meccan persecution was tolerable, but that it became so bad that Muhammad was finally given permission to fight back.

The problem with this is that Muhammad had been severely persecuted prior to this and that Muslims had been abused well before their departure. In other words, the quoted passage is apologetic work on Ibn Ishaq's part. Earlier, well before the Treaty of Aqaba, things were so bad for Muhammad that he went to a town called Taif to seek their help and protection [Guillaume, op cit, page 192]. The Taifians rejected and abused him. Things were so bad for Muhammad in Mecca, Muhammad had to beg three men for their protection [Guillaume, op cit, page 194].

In Mecca, Muhammad continued to proclaim himself as a prophet and he was abused all the more. He never received any "revelations" to fight at that time.

Eventually, good fortune fell into Muhammad's lap and just as in Adolph Hitler's case, his persistence paid off. A group of feuding Arabs in Medina accepted him as their prophet. They hoped he could help them maintain peace. They eventually made a pledge to support Muhammad in war against the Quraysh [Guillaume, op cit, page 205]. Now Muhammad knew he had an able and armed following. It was only when he had a following who could defend themselves, and his people were migrating north to Medina, and that he knew he was going to leave town, that suddenly "Allah" gave Muhammad his "revelation" to fight. Muhammad's circumstances changed, and Muhammad's Allah changed with them. Muhammad went from being only a "warner" to being an aggressor.


After moving to Medina, Muhammad began to have conflict with the Jews and pagans in the area. I'll focus on several incidents, not necessarily in chronological order, that illustrate Muhammad as a terrorist.

The first terrorist incident involves Muhammad's command to his followers to "kill any Jew who comes under your power".

From Guillaume, op cit, page 369:

"The apostle said, "Kill any Jew who falls into your power." Thereupon Muhayyisa b. Masud leapt upon Ibn Sunayna, a Jewish merchant with whom they had social and business relations, and killed him. Huwayyisa was not a Muslim at the time though he was the elder brother. When Muhayyisa killed him Huwayyisa began to beat him, saying, 'You enemy of God, did you kill him when much of the fat on your belly comes from his wealth?' Muhayyisa answered, 'Had the one who ordered me to kill him ordered me to kill you I would have cut your head off.'"


This story is also supported in the Sunan of Abu Dawud, Book 13, Number 2996:

Narrated Muhayyisah: The Apostle of Allah said: If you gain a victory over the men of Jews, kill them. So Muhayyisah jumped over Shubaybah, a man of the Jewish merchants. He had close relations with them. He then killed him. At that time Huwayyisah (brother of Muhayyisah) had not embraced Islam. He was older than Muhayyisah. When he killed him, Huwayyisah beat him and said: O enemy of Allah, I swear by Allah, you have a good deal of fat in your belly from his property.


This murder was committed upon Muhammad's command. Note that this Muslim murderer would have killed a family member at the drop of a hat. Muhammad was no better than a bigoted criminal boss, ordering his men to wantonly murder Jewish people. Hitler did this. Muhammad's command to murder Jews puts him in the same category as Hitler, and others who have persecuted Jews throughout history.

A quote from an Islamic scholar - Wensinck writes in his, "Muhammad and the Jews of Medina", page 113:

"It is remarkable that tradition attributes Muhammad's most cruel acts to divine order, namely the siege of Qaynuqa, the murder of Kab, and he attack upon Qurayzah. Allah's conscience seems to be more elastic than that of his creatures."..... Ibn Ishaq and al-Waqidi report that the prophet said the morning after the murder (of Kab Ashraf), "Kill any Jew you can lay your hands on.".

This incident is also documented in Tabari's History, page 97 of volume 7.

This shows that Muhammad had unsuspecting people, those who even had good relations with Muslims, murdered in cold blood because they were Jewish. There was no justification to murder these Jews other than they were not Muhammad's followers. These actions were the work of Muhammad's terrorists committing murder.

The second terrorist incident involves another one of Muhammad's requests: this one for his men to murder an old Jewish man named Abu Afak. Abu Afak was 120 years. Abu Afak had urged his fellow Medinans to question Muhammad.

From Guillaume, op cit., page 675:


Abu Afak was one of the B. Amr b. Auf of the B. Ubayda clan. He showed his disaffection when the apostle killed al-Harith b. Suwayd b. Samit and said:

"Long have I lived but never have I seen

An assembly or collection of people

More faithful to their undertaking

And their allies when called upon

Than the sons of Qayla when they assembled,

Men who overthrew mountains and never submitted,

A rider who came to them split them in two (saying)

"Permitted", "Forbidden", of all sorts of things.

Had you believed in glory or kingship

You would have followed Tubba

[NOTE: the Tubba was a ruler from Yemen who invaded that part of what is present Saudi Arabia: the Qaylites resisted him]

The apostle said, "Who will deal with this rascal for me?" Whereupon Salim b. Umayr, brother of B. Amr b. Auf, one of the "weepers", went forth and killed him. Umama b. Muzayriya said concerning that:

You gave the lie to God's religion and the man Ahmad![Muhammad]

By him who was your father, evil is the son he produced!

A "hanif" gave you a thrust in the night saying

"Take that Abu Afak in spite of your age!"

Though I knew whether it was man or jinn

Who slew you in the dead of night (I would say naught).


Additional information is found in the Kitab al-Tabaqat al-Kabir, (Book of the Major Classes) by Ibn Sa'd, Volume 2, page 32:

Then occurred the "sariyyah" [raid] of Salim Ibn Umayr al-Amri against Abu Afak, the Jew, in [the month of] Shawwal in the beginning of the twentieth month from the hijrah [immigration from Mecca to Medina in 622 AD], of the Apostle of Allah. Abu Afak, was from Banu Amr Ibn Awf, and was an old man who had attained the age of one hundred and twenty years. He was a Jew, and used to instigate the people against the Apostle of Allah, and composed (satirical) verses [about Muhammad].

Salim Ibn Umayr who was one of the great weepers and who had participated in Badr, said, "I take a vow that I shall either kill Abu Afak or die before him. He waited for an opportunity until a hot night came, and Abu Afak slept in an open place. Salim Ibn Umayr knew it, so he placed the sword on his liver and pressed it till it reached his bed. The enemy of Allah screamed and the people who were his followers, rushed to him, took him to his house and interred him.


From a contemporary Muslim scholar - Ali Dashti's "23 Years: A Study of the Prophetic Career of Mohammad", page 100:

"Abu Afak, a man of great age (reputedly 120 years) was killed because he had lampooned Mohammad. The deed was done by Salem b. Omayr at the behest of the Prophet, who had asked, "Who will deal with this rascal for me?" The killing of such an old man moved a poetess, Asma b. Marwan, to compose disrespectful verses about the Prophet, and she too was assassinated."

Prior to listing all of the assassinations Muhammad had ordered, Ali Dashti writes on page 97:

"Thus Islam was gradually transformed from a purely spiritual mission into a militant and punitive organization whose progress depended on booty from raids and revenue from the zakat tax."


Here another man was murdered upon Muhammad's command. This man was 120 years old. He was no physical threat to Muhammad and he did not urge people to commit violent acts against Muhammad or the Muslims. There was no discussion with Jewish leaders, there was no dialogue with Abu Afak; it was just an outright murder of another one of Muhammad's critics. Abu Afak urged the people who lived in Medina to doubt and leave Muhammad. Abu Afak found that Muhammad's sayings were strange and dictatorial. He chided the Arabs who put their faith in Muhammad. Muhammad heard of this and viewed the 120 year old man as a threat to his credibility, not to his life. Nowhere does it say that Abu Afak urged his fellow Arabs to attack or harm Muhammad. Yet for speaking his mind, for the benefit of his friends, this man was murdered by Muhammad.

The last statement in Umama b. Muzayriya's verse reveals something though:

"Though I knew whether it was man or jinn

Who slew you in the dead of night (I would say naught)."

This statement displays that the Muslims knew exactly what they were doing. They knew it was cold-blooded murder that they were committing upon Muhammad's request. They wanted to keep it secret, they wanted to hide their evil deeds from the populace at large. That's why Umama said he wouldn't reveal who murdered Abu Afak.

When I think of what type of people order their followers to commit murder, I only can think of organized crime bosses or corrupt political figures. Saddam Hussein comes to mind. How would an Iraqi be treated if he spoke out about Saddam? Amnesty International just reported that over 1500 political prisoners were executed in Iraq last year.

Or take the Ayatollah Khomenni. His fundamentalist Islamic regime had other dissident Iranians murdered all over the world. These murderous Muslims represent exactly what Muhammad was all about. They follow Muhammad's methodology: kill those who are a threat to your credibility and power over others.

The third incident involves Muhammad's request for his men to murder a woman named Asma b. Marwan.

Quoting from Guillaume, pages 675, 676.


"She was of B. Umayyya b. Zayd. When Abu Afak had been killed she displayed disaffection. Abdullah b. al-Harith b. Al-Fudayl from his father said that she was married to a man of B. Khatma called Yazid b. Zayd. Blaming Islam and its followers she said:

"I despise B. Malik and al-Nabit

and Auf and B. al-Khazraj.

You obey a stranger who is none of yours,

One not of Murad or Madhhij.

Do you expect good from him after the killing of your chiefs

Like a hungry man waiting for a cook's broth?

Is there no man of pride who would attack him by surprise

And cut off the hopes of those who expect aught from him?"

Hassan b. Thabit answered her:

"Banu Wa'il and B. Waqif and Khatma

Are inferior to B. al-Khazraj.

When she called for folly woe to her in her weeping,

For death is coming.

She stirred up a man of glorious origin,

Noble in his going out and in his coming in.

Before midnight he dyed her in her blood

And incurred no guilt thereby."

When the apostle heard what she had said he said, "Who will rid me of Marwan's daughter?" Umayr b. Adiy al-Khatmi who was with him heard him, and that very night he went to her house and killed her. In the morning he came to the apostle and told him what he had done and he [Muhammad] said, "You have helped God and His apostle, O Umayr!" When he asked if he would have to bear any evil consequences the apostle said, "Two goats won't butt their heads about her", so Umayr went back to his people.

Now there was a great commotion among B. Khatma that day about the affair of bint [girl] Marwan. She had five sons, and when Umayr went to them from the apostle he said, "I have killed bint Marwan, O sons of Khatma. Withstand me if you can; don't keep me waiting." That was the first day Islam became powerful among B. Khatma; before that those who were Muslims concealed the fact. The first of them to accept Islam was Umayr b. Adiy who was called the "Reader", and Abdullah b. Aus and Khuzayma b. Thabit. The day after Bint Marwan was killed the men of B. Khatma became Muslims because they saw the power of Islam."

The note reads "Two tribes of Yamani origin."


And from Ibn Sa'd's, "Kitab Al-Tabaqat Al-Kabir" [op cit] volume 2, page 31.


Then (occurred) the sariyyah of Umayr ibn adi Ibn Kharashah al-Khatmi against Asma Bint Marwan, of Banu Umayyah Ibn Zayd, when five nights had remained from the month of Ramadan, in the beginning of the nineteenth month from the hijrah of the apostle of Allah. Asma was the wife of Yazid Ibn Zayd Ibn Hisn al-Khatmi. She used to revile Islam, offend the prophet and instigate the (people) against him. She composed verses. Umayr Ibn Adi came to her in the night and entered her house. Her children were sleeping around her. There was one whom she was suckling. He searched her with his hand because he was blind, and separated the child from her. He thrust his sword in her chest till it pierced up to her back. Then he offered the morning prayers with the prophet at al-Medina. The apostle of Allah said to him: "Have you slain the daughter of Marwan?" He said: "Yes. Is there something more for me to do?" He [Muhammad] said: "No two goats will butt together about her. This was the word that was first heard from the apostle of Allah. The apostle of Allah called him Umayr, "basir" (the seeing).



Let's sum this up and put it in perspective. Muhammad had al-Harith b. Suwayd b. Samit killed. This upset Abu Afak, so he spoke out against it. So, likewise, Muhammad had Abu Afak murdered. This offended Asma b. Marwan and she spoke out against that evil deed. She encouraged her fellow tribesmen to take action against Muhammad. When Muhammad heard of what she had said, he had her killed also. At first glance, this order to kill Asma might seem justifiable. Asma was calling for someone to kill Muhammad. It is understandable for Muhammad to be bothered by that.

But let's look deeper at the event and examine the context of Asma's relationship to her tribe.

1) First of all, Asma has seen Muhammad in action. She had seen him for what he was, a cold blooded murderer. Of course she spoke out against a murderer. Second, her tribe was not under Muhammad's rule. Perhaps they had a treaty with Muhammad, perhaps not. Either way, this women was free to speak her mind. If a treaty existed, and if Muhammad thought that she was out of line, Muhammad could have complained to her tribe's leaders, and they could have commanded her to be silent or dealt with the situation.

2) What's more noteworthy about this event is that after she was murdered, Muhammad said "Two goats won't butt their head about her", meaning no one will care about her death. (Well except her children and her family). Also note, that there were already people from her tribe who had become Muslims. Certainly these people were not going to listen to her. The point is this: if no one really cared about her being murdered, then no one really cared about what she had to say. Her people also knew about Muhammad having Abu Afak murdered, and they didn't care about that either. Even in that light, no one would take her serious enough to listen to her urgings to murder Muhammad, who was the leader of a powerful group of people. None of her people were willing to put their lives on the line for her words. The bottom line is that Asma b. Marwan was not a legitimate threat to Muhammad. She didn't scare him, she was not the leader of her tribe, and she had little or no influence. She was little more than a nuisance to him. And one wonders why Muhammad didn't kill her himself? It was always easier for Muhammad to have someone else do his killing.

Put the shoe on the other foot. Throughout the Middle East, there are Muslims who call America the Great Satan. These Muslims have called for the violent destruction of America. Frequently great crowds have gathered to chant "death to America, or death to one of its presidents." At times these people have even murdered Americans. Now, if America, or its president, were to use Muhammad's standards, they would engage in killing multitudes Muslims, because Muslims criticized America. America could justify its action by appealing to Muhammad’s standards of treating those who criticized him. But we know that the chanting of a crowd of hot-heads does not necessitate the use of violence against them. There are better ways to deal with critics and criticisms. Frequently, in the passion of youth, people do and say things they don't intend to act out, or are not able to carry out. Given time, people can change, and pursue peaceful dialog. But if one applied Muhammad's standards, American would be justified in bombing Tehran; Israel would be justified in wiping out hundreds of thousands of Arab Muslims.

The only conclusion is that this lady troubled Muhammad and he wanted her silenced. Again, like Abu Afak, she was murdered in the night while she slept. What type of people murder those that sleep? Criminals!
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1) What alarms me the most about Islam is its disposition to violence and use of violence as a standard of God's will. Umayr is a perfect example of this. Here is a Muslim man, a friend of Muhammad's, acting upon Muhammad's request and going into a woman's home under the cover of night. He comes upon the women, sleeping in her bed with her child, and murders her by plunging a sword through her body.

Afterwards, Muhammad tells the man that he has "helped God and his apostle". If Allah were really threatened by this woman, I think He could have killed her Himself, don't you? Does God need men to sneak around in the night and murder sleeping women?

2) What kind of religion is Islam really? Soon after Umayr murdered Asma, he went to her family and mocked them! He was laughing in their faces that he had murdered their mother and that they were powerless to do anything about it! Here is the quote again:

"She had five sons, and when Umayr went to them from the apostle he said,

"I have killed bint Marwan,
O sons of Khatma.
Withstand me if you can;
don't keep me waiting."

3) Finally, similar to observation #1, look at the power of Islam. Here is the quote:

"That was the first day Islam became powerful among B. Khatma..... The day after Bint Marwan was killed the men of B. Khatma became Muslims because they saw the power of Islam."

So then, the power of Islam is to go about and murder sleeping women in the night, and get away with it? Does "might make right" ring true in Islam? Is it "he who has the biggest sword is from Allah? The only people I know who respect that kind of power are criminals. Criminals who go out in the night and murder people while they sleep. We know that there are good and bad in all religions, but this case is different. This event reflects upon the man who started Islam: Islam is built upon Muhammad's words and deeds. We see here that Muhammad had a woman brutally murdered. She was killed because she spoke out against him, and she was merely a nuisance.

The fourth incident involves a Muslim man who murdered his own slave. From the Hadith of Abu Dawud [6]. Book 38, Number 4348:

Narrated Abdullah Ibn Abbas: A blind man had a slave-mother who used to abuse the Prophet and disparage him. He forbade her but she did not stop. He rebuked her but she did not give up her habit. One night she began to slander the Prophet and abuse him. So he took a dagger, placed it on her belly, pressed it, and killed her. A child who came between her legs was smeared with the blood that was there. When the morning came, the Prophet was informed about it.

He assembled the people and said: I adjure by Allah the man who has done this action and I adjure him by my right to him that he should stand up. Jumping over the necks of the people and trembling the man stood up.

He sat before the Prophet and said: Apostle of Allah! I am her master; she used to abuse you and disparage you. I forbade her, but she did not stop, and I rebuked her, but she did not abandon her habit. I have two sons like pearls from her, and she was my companion. Last night she began to abuse and disparage you. So I took a dagger, put it on her belly and pressed it till I killed her. Thereupon the Prophet said: Oh be witness, no retaliation is payable for her blood.

Here we see here that Muhammad allowed people to murder others just for insulting him. Here a slave women, who was used as a concubine by her Muslim master, paid for her criticism of Muhammad with her life. Note here that one man murdered his own slave, who was the mother of two of his children! A slave lady made fun of Muhammad and was brutally murdered and that action received Muhammad's sanction. Now then, was that slave a threat? Were Muslims going to leave Islam because of a slave women’s criticisms? Of course not! Muhammad could not long tolerate any personal criticism, he didn't want his credibility undermined, so he allowed his followers to murder anyone who expressed different views. Oh, by the way, before we move on, let me continue to quote from Abu Dawud. The note #3800 states:

"This shows that even if a Jew of any non-Muslim abuses the Prophet he will be killed. This is held by al-Laith, al-Shafi'i, Ahmad, and Ishaq."

When Jesus said His followers had to hate their families, even their own lives to follow Him, everyone knew He meant it as a comparison to their love for Jesus. In addition, Jesus commanded people to honor their fathers and mothers and to love their enemies. But Muhammad allowed his followers even to murder members of their own families!

The fifth incident involves another Muslim man named Amr Umayya, who was sent out by Muhammad to murder Muhammad's enemy Abu Sufyan, (Guillaume, op cit, page 673). However, his assassination attempt failed. As he returned home, he met a one-eyed shepherd. The shepherd and the Muslim man both identified themselves as members of the same Arab clan. Prior to going asleep, the shepherd said that he would never become a Muslim. Umayya waited for the shepherd to fall asleep, and thereafter:

"as soon as the badu was asleep and snoring I got up and killed him in a more horrible way than any man has been killed. I put the end of my bow in his sound eye, then I bore down on it until I forced it out at the back of his neck." p. 674.

Umayya returned and spoke with Muhammad. He relates,

"He [Muhammad] asked my news and when I told him what had happened he blessed me". p. 675.

So, Muhammad blessed one of his men who murdered a one-eyed shepherd while he slept. Another person who didn't want to follow Muhammad, another murder in Islam's name. Muhammad's trail of blood continued to grow.

The sixth incident involves the actions of Muslims who were sent out by Muhammad on a raid against the Fazara tribe. The Fazara initially defeated the Muslims. The wounded Muslim leader swore vengeance. After he recovered he went out and attacked the Fazara again. One very old woman was captured. Here is the account from Guillaume, op cit, page 665:

"....and Umm Qirfa Fatima was taken prisoner. She was a very old women, wife of Malik. Her daughter and Abdullah Masada were also taken. Zayd ordered Qays to kill Umm Qirfa and he killed her cruelly (Tabari, by putting a rope to her two legs and to two camels and driving them until they rent her in two.)

Here, Muhammad's companions went out and attacked people, took some prisoners, then committed some brutal atrocities against their captives. These men were so destitute of basic human values, that they ripped an old woman in half by using camels! When one reads of the horrible things the Serbs have done, one is offended. But I wonder how many Muslims know that Muhammad's companions did such things. Muhammad was every bit as brutal as the Nazis.

The 7th incident involves another slave woman who was murdered, upon Muhammad's command because she had mocked Muhammad some time earlier. From Guillaume, op cit, page 550, 551:

"Another [to be killed] was Abdullah Khatal of B. Taym b. Ghalib. He had become a Muslim and the apostle sent him to collect the poor tax in company with one of the Ansar. He had with him a freed slave who served him. (He was Muslim). When they halted he ordered the latter to kill a goat for him and prepare some food, and went to sleep. When he woke up the man had done nothing, so he attacked and killed him and apostatized. He had two singing-girls Fartana and her friend who used to sing satirical songs about the apostle, so he ordered that they should be killed with him."

Let's stop here and examine this paragraph. Muhammad ordered that a man who apostatized, and his two slave girls, be killed. Khatal was ordered to be killed not because he killed his male slave, a Muslim, but because he apostatized. Islamic law does not allow a Muslim man to be put to death for killing a slave. Muhammad also ordered two slave girls to be killed for singing satirical songs about him. They sung satirical songs about Muhammad probably at least a year or more earlier. Now, after Muhammad conquered Mecca, it was his time to pay those slave girls back. These slave girls were not threats to Islam, or to the new Islamic state. They were only slave girls. They were ordered to be executed only because they sang a silly song about Muhammad. Page 551 finishes the story of the slave girls:

"As for Ibn Khatal's two singing girls, one was killed and the other ran away until the apostle, asked for immunity, gave it to her."

Needless to say, if the second slave girl didn't ask for "immunity", Muhammad would have had her murdered also. How do you feel when you hear of Serbs murdering Bosnian and Kosovo women? Yet Muhammad did exactly that - he had women murdered just for making fun of him. If a Muslim justified Muhammad's murder of slave girls, then by their standards, they have to justify what the Serbs did in Kosovo.
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We see that Muhammad had many people murdered. By request, by command, by implication, Muhammad had many people murdered, many killed while they slept. There were no trials, no judgments, no dialog, if you insulted Muhammad, if you doubted his credibility and if you spoke out, you were murdered. Men and women, young and old, all were killed because of Muhammad's hatred. Here is a summary of the seven terroristic murders committed at Muhammad's requests or efforts:

1) Ibn Sunayna, a Jewish man who was murdered because he was simply a Jew
2) Abu Afak, a 120 year old man, murdered while he slept
3) Asma Marwan, mother of 5 children, murdered while she slept
4) A slave women, mother of two children, murdered while she slept
5) A one-eyed shepherd, murdered while he slept
6) A very old women, literally ripped in half by Muslims who captured her on a raid.
7) A slave girl, who was murdered because she poked fun at Muhammad.

I will add that there were many more people who suffered a similar fate. I choose not to list them here because of space limitations. Make no mistake about it: Muhammad was a terrorist. Today's Muslim terrorists follow his actions. Like prophet, like followers; today's Mohammadan terrorists commit their acts based upon what Muhammad did.
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1) What kind of man was Muhammad who would have peaceful Jews, a 120 year old man, a mother of 5 children, slave girls, etc. murdered because they disagreed or criticized him?

2) Is it right to murder others simply because they disagree with you, or even mock you?
Why couldn't Muhammad handle some criticism? Do people who disagree with others deserve to be murdered, in cold blood, in the night, secretly, while they sleep? Don't corrupt politicians or organized criminals do that?

3) Isn't this type of action similar to the actions of Muslim terrorists today?
They operate secretly, they kill unsuspecting people, they murder without law or justice. They kill those who merely disagree or even verbally oppose them.

4) Are these "Islamic" values compatible with our values in America?
Should Americans who criticize Muhammad expect to have their freedom of speech threatened, or should they live in fear of being killed for speaking their mind? Remember, Muslims in America have already begun to murder Americans for the sake of Islam.

5) If Muhammad put this system in place, i.e., the murdering of people who disagree and criticize him, how does it affect Islamic society? How does it relate to what we have seen done in Islamic societies such as Algeria, Iran, Iraq, Afghanistan, Egypt, and Sudan? The end result has been brutal massacres, murders, tortures, etc. This is all traceable to Muhammad's actions.

6) If Muhammad were alive today, and you knew about the people he murdered, what would you say?
Shouldn’t we want this type of criminal to pay for his crimes, put in jail for life, or possibly even forfeiting his life for his capital crimes? Who feels sympathy for a white racist who is sentenced to death for dragging a black man behind an automobile and killing him? Yet Muhammad tortured a man then murdered him, just to get money. Muslims are called to follow Muhammad's "lifestyle" and Islamic law. Murdering others, in Allah's name, is part of that style and system.

7) Don't we have the right to evaluate Muhammad’s actions according to decent standards of morality?
He claimed to be the last prophet of God. He claimed his system was God's final revelation for all humankind. So by any common moral standards, wasn’t what Muhammad did was terribly evil? If normal human standards of morality are far better than his behavioral standard, then how does the morality of this self-asserted "prophethood" rate? Why do our moral standards eclipse those of God's alleged final prophet?

8) Doesn't this sound exactly like what the Serbs are doing?
We see the Serbs committing some of the most brutal atrocities in history. Yet Muhammad did the same things. The Serbs have murdered the Kosovars simply because they were not Serbs. This is exactly what Muhammad ordered when he urged his follower to murder the Jews. We see the Serbs taking the possessions of the Kosovars. This is exactly what Muhammad did to the tribes of people he attacked. We see the Serbs raping Kosovan women. Muhammad allowed his soldiers to rape female slaves. If Muhammad were alive today, we'd call him a Serb or a Nazi!

9) Why wouldn't Muhammad murder her himself? Why is it that every time Muhammad wanted someone killed, he always got someone else to do his killing?

10) Look at this dark side of Islam. This is the Islam Muhammad practiced. When the founder of a religion has to have powerless women murdered in the night for opposing him, how can that religion be described?

11) Where are "human rights" now in Islam? If Muhammad denied freedom of speech to others, how does that reflect upon Islam and what we see occurring in the Islamic world today?

12) Why is it that the more fundamental a Muslim nation becomes, the more oppressive it becomes toward all basic human rights? Take the Taliban for instance. They have been great fighters. But once in power, they began to oppress the populace, and especially Afghan women. Initially, they said it was only temporary, but it has continued to get worse, not better for Afghani women. The RAWA organization has a website that exposes their oppression.


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